The Lord is awe-inspiring, fearsome, fascinating, intriguing, majestic, and full of splendor: breathtaking! Here is what I saw of him and what came to my heart and mind in 2 Kings 8:16-19,
"In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah. He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever."
As we read of Jehoshaphat's son, Jehoram, ascending the throne in Judah, we find out he was one of the bad kings (most were). "He did evil in the eyes of the Lord." However, we are told here that the Lord did not destroy Judah because of it. The text tells us that the Lord had promised to "maintain a lamp for David and his descendants forever."
The lineage of David would culminate in the birth of Jesus Christ. All of Israel's history points to that singular momentous event. Rather than viewing the Lord's reluctance to destroy Judah at the time of Jehoram due to a promise made in isolation, it must be remembered that the "lamp of David" for which the Lord withheld his judgment of Judah was with reference to the coming Messiah.
The Lord would later destroy Judah, but only when events presented themselves as propitious for God's agenda to bring about his plan of redemption. What we witness here is the Lord himself manipulating events in the sinful cesspool of mankind to bring about the coming of the Son of God to be a sacrifice of atonement for all who would believe.
When we recognize the agenda of God, when we begin to see his actions in light of his pursuit of his intentions, then we begin to understand the what and why of the things we read about in the historical accounts of Scripture. From my standpoint, the activities of Jesus Christ himself as provided in all four gospels are never really understood adequately until we recognize how his actions and activities, his miracles, his teachings, his manipulation of the Pharisees, the teachers of the Law, the scribes and the elders in Israel of his day, were with view of his intended sacrifice of himself and the inauguration of the ministry of the gospel to build his kingdom.
The sacrifice of Jesus Christ for our sins, qualifying all who will embrace him in faith, resulting in the building of his family, his kingdom, is key in understanding the flow of history in the Scriptures.
Anything of the Lord capture your heart from Scripture today? Share what moved you about him from your Bible reading today. I'd love to hear from you!
If you have someone you would like to receive these ruminations, send me their email address. I'm happy to add them to the list. If you are receiving this and would like to be removed from the list, just respond and let me know.
Trevor Fisk
trevor.fisk@gmail.com
"In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah. He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever."
As we read of Jehoshaphat's son, Jehoram, ascending the throne in Judah, we find out he was one of the bad kings (most were). "He did evil in the eyes of the Lord." However, we are told here that the Lord did not destroy Judah because of it. The text tells us that the Lord had promised to "maintain a lamp for David and his descendants forever."
The lineage of David would culminate in the birth of Jesus Christ. All of Israel's history points to that singular momentous event. Rather than viewing the Lord's reluctance to destroy Judah at the time of Jehoram due to a promise made in isolation, it must be remembered that the "lamp of David" for which the Lord withheld his judgment of Judah was with reference to the coming Messiah.
The Lord would later destroy Judah, but only when events presented themselves as propitious for God's agenda to bring about his plan of redemption. What we witness here is the Lord himself manipulating events in the sinful cesspool of mankind to bring about the coming of the Son of God to be a sacrifice of atonement for all who would believe.
When we recognize the agenda of God, when we begin to see his actions in light of his pursuit of his intentions, then we begin to understand the what and why of the things we read about in the historical accounts of Scripture. From my standpoint, the activities of Jesus Christ himself as provided in all four gospels are never really understood adequately until we recognize how his actions and activities, his miracles, his teachings, his manipulation of the Pharisees, the teachers of the Law, the scribes and the elders in Israel of his day, were with view of his intended sacrifice of himself and the inauguration of the ministry of the gospel to build his kingdom.
The sacrifice of Jesus Christ for our sins, qualifying all who will embrace him in faith, resulting in the building of his family, his kingdom, is key in understanding the flow of history in the Scriptures.
Anything of the Lord capture your heart from Scripture today? Share what moved you about him from your Bible reading today. I'd love to hear from you!
If you have someone you would like to receive these ruminations, send me their email address. I'm happy to add them to the list. If you are receiving this and would like to be removed from the list, just respond and let me know.
Trevor Fisk
trevor.fisk@gmail.com